And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob

either good or bad.

And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob

either good or bad.

And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob

either good or bad.

And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob

either good or bad.

And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob

either good or bad.

And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob

either good or bad.

It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take

thou heed that thou speak not to Jacob either good or bad.

It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take

thou heed that thou speak not to Jacob either good or bad.

It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take

thou heed that thou speak not to Jacob either good or bad.

It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take

thou heed that thou speak not to Jacob either good or bad.

It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take

thou heed that thou speak not to Jacob either good or bad.

It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take

thou heed that thou speak not to Jacob either good or bad.

And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense

thereon, and offered strange fire before the LORD, which he commanded them not.

And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense

thereon, and offered strange fire before the LORD, which he commanded them not.

And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense

thereon, and offered strange fire before the LORD, which he commanded them not.

And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense

thereon, and offered strange fire before the LORD, which he commanded them not.

And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense

thereon, and offered strange fire before the LORD, which he commanded them not.

And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense

thereon, and offered strange fire before the LORD, which he commanded them not.

And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any

thing of skin; it [is] a plague of leprosy, and shall be showed unto the priest:

And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any

thing of skin; it [is] a plague of leprosy, and shall be showed unto the priest:

And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any

thing of skin; it [is] a plague of leprosy, and shall be showed unto the priest:

And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any

thing of skin; it [is] a plague of leprosy, and shall be showed unto the priest:

And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any

thing of skin; it [is] a plague of leprosy, and shall be showed unto the priest:

And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any

thing of skin; it [is] a plague of leprosy, and shall be showed unto the priest:

And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or

in the woof, or in a skin, [or] in any work that is made of skin; the plague [is] a fretting leprosy; it [is] unclean.

And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or

in the woof, or in a skin, [or] in any work that is made of skin; the plague [is] a fretting leprosy; it [is] unclean.

And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or

in the woof, or in a skin, [or] in any work that is made of skin; the plague [is] a fretting leprosy; it [is] unclean.

And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or

in the woof, or in a skin, [or] in any work that is made of skin; the plague [is] a fretting leprosy; it [is] unclean.

And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or

in the woof, or in a skin, [or] in any work that is made of skin; the plague [is] a fretting leprosy; it [is] unclean.

And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or

in the woof, or in a skin, [or] in any work that is made of skin; the plague [is] a fretting leprosy; it [is] unclean.

And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the

woof, or in any thing of skin;

And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the

woof, or in any thing of skin;

And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the

woof, or in any thing of skin;

And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the

woof, or in any thing of skin;

And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the

woof, or in any thing of skin;

And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the

woof, or in any thing of skin;

And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it [is] a spreading

[plague]: thou shalt burn that wherein the plague [is] with fire.

And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it [is] a spreading

[plague]: thou shalt burn that wherein the plague [is] with fire.

And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it [is] a spreading

[plague]: thou shalt burn that wherein the plague [is] with fire.

And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it [is] a spreading

[plague]: thou shalt burn that wherein the plague [is] with fire.

And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it [is] a spreading

[plague]: thou shalt burn that wherein the plague [is] with fire.

And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it [is] a spreading

[plague]: thou shalt burn that wherein the plague [is] with fire.

And the garment, either warp, or woof, or whatsoever thing of skin [it be], which thou shalt wash, if the plague be

departed from them, then it shall be washed the second time, and shall be clean.

And the garment, either warp, or woof, or whatsoever thing of skin [it be], which thou shalt wash, if the plague be

departed from them, then it shall be washed the second time, and shall be clean.

And the garment, either warp, or woof, or whatsoever thing of skin [it be], which thou shalt wash, if the plague be

departed from them, then it shall be washed the second time, and shall be clean.

And the garment, either warp, or woof, or whatsoever thing of skin [it be], which thou shalt wash, if the plague be

departed from them, then it shall be washed the second time, and shall be clean.

And the garment, either warp, or woof, or whatsoever thing of skin [it be], which thou shalt wash, if the plague be

departed from them, then it shall be washed the second time, and shall be clean.

And the garment, either warp, or woof, or whatsoever thing of skin [it be], which thou shalt wash, if the plague be

departed from them, then it shall be washed the second time, and shall be clean.

This [is] the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing

of skins, to pronounce it clean, or to pronounce it unclean.

This [is] the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing

of skins, to pronounce it clean, or to pronounce it unclean.

This [is] the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing

of skins, to pronounce it clean, or to pronounce it unclean.

This [is] the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing

of skins, to pronounce it clean, or to pronounce it unclean.

This [is] the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing

of skins, to pronounce it clean, or to pronounce it unclean.

This [is] the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing

of skins, to pronounce it clean, or to pronounce it unclean.

Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer [for] a

freewill offering; but for a vow it shall not be accepted.

Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer [for] a

freewill offering; but for a vow it shall not be accepted.

Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer [for] a

freewill offering; but for a vow it shall not be accepted.

Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer [for] a

freewill offering; but for a vow it shall not be accepted.

Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer [for] a

freewill offering; but for a vow it shall not be accepted.

Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer [for] a

freewill offering; but for a vow it shall not be accepted.

Either his uncle, or his uncle’s son, may redeem him, or [any] that is nigh of kin unto him of his family may

redeem him; or if he be able, he may redeem himself.

Either his uncle, or his uncle’s son, may redeem him, or [any] that is nigh of kin unto him of his family may

redeem him; or if he be able, he may redeem himself.

Either his uncle, or his uncle’s son, may redeem him, or [any] that is nigh of kin unto him of his family may

redeem him; or if he be able, he may redeem himself.

Either his uncle, or his uncle’s son, may redeem him, or [any] that is nigh of kin unto him of his family may

redeem him; or if he be able, he may redeem himself.

Either his uncle, or his uncle’s son, may redeem him, or [any] that is nigh of kin unto him of his family may

redeem him; or if he be able, he may redeem himself.

Either his uncle, or his uncle’s son, may redeem him, or [any] that is nigh of kin unto him of his family may

redeem him; or if he be able, he may redeem himself.

Speak unto the children of Israel, and say unto them, When either man or woman shall separate [themselves] to

vow a vow of a Nazarite, to separate [themselves] unto the LORD:

Speak unto the children of Israel, and say unto them, When either man or woman shall separate [themselves] to

vow a vow of a Nazarite, to separate [themselves] unto the LORD:

Speak unto the children of Israel, and say unto them, When either man or woman shall separate [themselves] to

vow a vow of a Nazarite, to separate [themselves] unto the LORD:

Speak unto the children of Israel, and say unto them, When either man or woman shall separate [themselves] to

vow a vow of a Nazarite, to separate [themselves] unto the LORD:

Speak unto the children of Israel, and say unto them, When either man or woman shall separate [themselves] to

vow a vow of a Nazarite, to separate [themselves] unto the LORD:

Speak unto the children of Israel, and say unto them, When either man or woman shall separate [themselves] to

vow a vow of a Nazarite, to separate [themselves] unto the LORD:

And the angel of the LORD went further, and stood in a narrow place, where [was] no way to turn either to the

right hand or to the left.

And the angel of the LORD went further, and stood in a narrow place, where [was] no way to turn either to the

right hand or to the left.

And the angel of the LORD went further, and stood in a narrow place, where [was] no way to turn either to the

right hand or to the left.

And the angel of the LORD went further, and stood in a narrow place, where [was] no way to turn either to the

right hand or to the left.

And the angel of the LORD went further, and stood in a narrow place, where [was] no way to turn either to the

right hand or to the left.

And the angel of the LORD went further, and stood in a narrow place, where [was] no way to turn either to the

right hand or to the left.

If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to

do [either] good or bad of mine own mind; [but] what the LORD saith, that will I speak?

If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to

do [either] good or bad of mine own mind; [but] what the LORD saith, that will I speak?

If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to

do [either] good or bad of mine own mind; [but] what the LORD saith, that will I speak?

If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to

do [either] good or bad of mine own mind; [but] what the LORD saith, that will I speak?

If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to

do [either] good or bad of mine own mind; [but] what the LORD saith, that will I speak?

If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to

do [either] good or bad of mine own mind; [but] what the LORD saith, that will I speak?

And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven,

which I have not commanded;

And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven,

which I have not commanded;

And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven,

which I have not commanded;

And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven,

which I have not commanded;

And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven,

which I have not commanded;

And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven,

which I have not commanded;

And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which [also] shall not

leave thee [either] corn, wine, or oil, [or] the increase of thy kine, or flocks of thy sheep, until he have destroyed

thee.

And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which [also] shall not

leave thee [either] corn, wine, or oil, [or] the increase of thy kine, or flocks of thy sheep, until he have destroyed

thee.

And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which [also] shall not

leave thee [either] corn, wine, or oil, [or] the increase of thy kine, or flocks of thy sheep, until he have destroyed

thee.

And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which [also] shall not

leave thee [either] corn, wine, or oil, [or] the increase of thy kine, or flocks of thy sheep, until he have destroyed

thee.

And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which [also] shall not

leave thee [either] corn, wine, or oil, [or] the increase of thy kine, or flocks of thy sheep, until he have destroyed

thee.

And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which [also] shall not

leave thee [either] corn, wine, or oil, [or] the increase of thy kine, or flocks of thy sheep, until he have destroyed

thee.

Speak, I pray you, in the ears of all the men of Shechem, Whether [is] better for you, either that all the sons of

Jerubbaal, [which are] threescore and ten persons, reign over you, or that one reign over you? remember also that I

[am] your bone and your flesh.

Speak, I pray you, in the ears of all the men of Shechem, Whether [is] better for you, either that all the sons of

Jerubbaal, [which are] threescore and ten persons, reign over you, or that one reign over you? remember also that I

[am] your bone and your flesh.

Speak, I pray you, in the ears of all the men of Shechem, Whether [is] better for you, either that all the sons of

Jerubbaal, [which are] threescore and ten persons, reign over you, or that one reign over you? remember also that I

[am] your bone and your flesh.

Speak, I pray you, in the ears of all the men of Shechem, Whether [is] better for you, either that all the sons of

Jerubbaal, [which are] threescore and ten persons, reign over you, or that one reign over you? remember also that I

[am] your bone and your flesh.

Speak, I pray you, in the ears of all the men of Shechem, Whether [is] better for you, either that all the sons of

Jerubbaal, [which are] threescore and ten persons, reign over you, or that one reign over you? remember also that I

[am] your bone and your flesh.

Speak, I pray you, in the ears of all the men of Shechem, Whether [is] better for you, either that all the sons of

Jerubbaal, [which are] threescore and ten persons, reign over you, or that one reign over you? remember also that I

[am] your bone and your flesh.

And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but

that he will show it me: and why should my father hide this thing from me? it [is] not [so].

And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but

that he will show it me: and why should my father hide this thing from me? it [is] not [so].

And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but

that he will show it me: and why should my father hide this thing from me? it [is] not [so].

And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but

that he will show it me: and why should my father hide this thing from me? it [is] not [so].

And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but

that he will show it me: and why should my father hide this thing from me? it [is] not [so].

And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but

that he will show it me: and why should my father hide this thing from me? it [is] not [so].

That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless,

or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember

thine handmaid.

That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless,

or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember

thine handmaid.

That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless,

or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember

thine handmaid.

That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless,

or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember

thine handmaid.

That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless,

or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember

thine handmaid.

That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless,

or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember

thine handmaid.

And had taken the women captives, that [were] therein: they slew not any, either great or small, but carried [them]

away, and went on their way.

And had taken the women captives, that [were] therein: they slew not any, either great or small, but carried [them]

away, and went on their way.

And had taken the women captives, that [were] therein: they slew not any, either great or small, but carried [them]

away, and went on their way.

And had taken the women captives, that [were] therein: they slew not any, either great or small, but carried [them]

away, and went on their way.

And had taken the women captives, that [were] therein: they slew not any, either great or small, but carried [them]

away, and went on their way.

And had taken the women captives, that [were] therein: they slew not any, either great or small, but carried [them]

away, and went on their way.

For he cast two pillars of brass, of eighteen cubits high apiece: and a line of twelve cubits did compass either of

them about.

For he cast two pillars of brass, of eighteen cubits high apiece: and a line of twelve cubits did compass either of

them about.

For he cast two pillars of brass, of eighteen cubits high apiece: and a line of twelve cubits did compass either of

them about.

For he cast two pillars of brass, of eighteen cubits high apiece: and a line of twelve cubits did compass either of

them about.

For he cast two pillars of brass, of eighteen cubits high apiece: and a line of twelve cubits did compass either of

them about.

For he cast two pillars of brass, of eighteen cubits high apiece: and a line of twelve cubits did compass either of

them about.

The throne had six steps, and the top of the throne [was] round behind: and [there were] stays on either side on the

place of the seat, and two lions stood beside the stays.

The throne had six steps, and the top of the throne [was] round behind: and [there were] stays on either side on the

place of the seat, and two lions stood beside the stays.

The throne had six steps, and the top of the throne [was] round behind: and [there were] stays on either side on the

place of the seat, and two lions stood beside the stays.

The throne had six steps, and the top of the throne [was] round behind: and [there were] stays on either side on the

place of the seat, and two lions stood beside the stays.

The throne had six steps, and the top of the throne [was] round behind: and [there were] stays on either side on the

place of the seat, and two lions stood beside the stays.

The throne had six steps, and the top of the throne [was] round behind: and [there were] stays on either side on the

place of the seat, and two lions stood beside the stays.

And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he [is] a god; either he is talking, or

he is pursuing, or he is in a journey, [or] peradventure he sleepeth, and must be awaked.

And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he [is] a god; either he is talking, or

he is pursuing, or he is in a journey, [or] peradventure he sleepeth, and must be awaked.

And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he [is] a god; either he is talking, or

he is pursuing, or he is in a journey, [or] peradventure he sleepeth, and must be awaked.

And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he [is] a god; either he is talking, or

he is pursuing, or he is in a journey, [or] peradventure he sleepeth, and must be awaked.

And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he [is] a god; either he is talking, or

he is pursuing, or he is in a journey, [or] peradventure he sleepeth, and must be awaked.

And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he [is] a god; either he is talking, or

he is pursuing, or he is in a journey, [or] peradventure he sleepeth, and must be awaked.

Either three years’ famine; or three months to be destroyed before thy foes, while that the sword of thine enemies

overtaketh [thee]; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the

LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to

him that sent me.

Either three years’ famine; or three months to be destroyed before thy foes, while that the sword of thine enemies

overtaketh [thee]; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the

LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to

him that sent me.

Either three years’ famine; or three months to be destroyed before thy foes, while that the sword of thine enemies

overtaketh [thee]; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the

LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to

him that sent me.

Either three years’ famine; or three months to be destroyed before thy foes, while that the sword of thine enemies

overtaketh [thee]; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the

LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to

him that sent me.

Either three years’ famine; or three months to be destroyed before thy foes, while that the sword of thine enemies

overtaketh [thee]; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the

LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to

him that sent me.

Either three years’ famine; or three months to be destroyed before thy foes, while that the sword of thine enemies

overtaketh [thee]; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the

LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to

him that sent me.

And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in [their] robes, and

they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.

And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in [their] robes, and

they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.

And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in [their] robes, and

they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.

And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in [their] robes, and

they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.

And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in [their] robes, and

they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.

And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in [their] robes, and

they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.

For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, [are]

in the hand of God: no man knoweth either love or hatred [by] all [that is] before them.

For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, [are]

in the hand of God: no man knoweth either love or hatred [by] all [that is] before them.

For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, [are]

in the hand of God: no man knoweth either love or hatred [by] all [that is] before them.

For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, [are]

in the hand of God: no man knoweth either love or hatred [by] all [that is] before them.

For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, [are]

in the hand of God: no man knoweth either love or hatred [by] all [that is] before them.

For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, [are]

in the hand of God: no man knoweth either love or hatred [by] all [that is] before them.

In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall

prosper, either this or that, or whether they both [shall be] alike good.

In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall

prosper, either this or that, or whether they both [shall be] alike good.

In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall

prosper, either this or that, or whether they both [shall be] alike good.

In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall

prosper, either this or that, or whether they both [shall be] alike good.

In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall

prosper, either this or that, or whether they both [shall be] alike good.

In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall

prosper, either this or that, or whether they both [shall be] alike good.

Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.

Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.

Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.

Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.

Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.

Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.

And he shall not look to the altars, the work of his hands, neither shall respect [that] which his fingers have made,

either the groves, or the images.

And he shall not look to the altars, the work of his hands, neither shall respect [that] which his fingers have made,

either the groves, or the images.

And he shall not look to the altars, the work of his hands, neither shall respect [that] which his fingers have made,

either the groves, or the images.

And he shall not look to the altars, the work of his hands, neither shall respect [that] which his fingers have made,

either the groves, or the images.

And he shall not look to the altars, the work of his hands, neither shall respect [that] which his fingers have made,

either the groves, or the images.

And he shall not look to the altars, the work of his hands, neither shall respect [that] which his fingers have made,

either the groves, or the images.

Go thee one way or other, [either] on the right hand, [or] on the left, whithersoever thy face [is] set.

Go thee one way or other, [either] on the right hand, [or] on the left, whithersoever thy face [is] set.

Go thee one way or other, [either] on the right hand, [or] on the left, whithersoever thy face [is] set.

Go thee one way or other, [either] on the right hand, [or] on the left, whithersoever thy face [is] set.

Go thee one way or other, [either] on the right hand, [or] on the left, whithersoever thy face [is] set.

Go thee one way or other, [either] on the right hand, [or] on the left, whithersoever thy face [is] set.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one,

and despise the other. Ye cannot serve God and mammon.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one,

and despise the other. Ye cannot serve God and mammon.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one,

and despise the other. Ye cannot serve God and mammon.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one,

and despise the other. Ye cannot serve God and mammon.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one,

and despise the other. Ye cannot serve God and mammon.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one,

and despise the other. Ye cannot serve God and mammon.

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is

known by [his] fruit.

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is

known by [his] fruit.

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is

known by [his] fruit.

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is

known by [his] fruit.

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is

known by [his] fruit.

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is

known by [his] fruit.

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself

beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and

then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself

beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and

then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself

beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and

then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself

beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and

then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself

beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and

then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself

beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and

then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house,

and seek diligently till she find [it]?

Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house,

and seek diligently till she find [it]?

Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house,

and seek diligently till she find [it]?

Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house,

and seek diligently till she find [it]?

Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house,

and seek diligently till she find [it]?

Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house,

and seek diligently till she find [it]?

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the

one, and despise the other. Ye cannot serve God and mammon.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the

one, and despise the other. Ye cannot serve God and mammon.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the

one, and despise the other. Ye cannot serve God and mammon.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the

one, and despise the other. Ye cannot serve God and mammon.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the

one, and despise the other. Ye cannot serve God and mammon.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the

one, and despise the other. Ye cannot serve God and mammon.

Where they crucified him, and two others with him, on either side one, and Jesus in the midst.

Where they crucified him, and two others with him, on either side one, and Jesus in the midst.

Where they crucified him, and two others with him, on either side one, and Jesus in the midst.

Where they crucified him, and two others with him, on either side one, and Jesus in the midst.

Where they crucified him, and two others with him, on either side one, and Jesus in the midst.

Where they crucified him, and two others with him, on either side one, and Jesus in the midst.

[For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear

some new thing.]

[For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear

some new thing.]

[For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear

some new thing.]

[For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear

some new thing.]

[For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear

some new thing.]

[For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear

some new thing.]

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either

by revelation, or by knowledge, or by prophesying, or by doctrine?

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either

by revelation, or by knowledge, or by prophesying, or by doctrine?

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either

by revelation, or by knowledge, or by prophesying, or by doctrine?

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either

by revelation, or by knowledge, or by prophesying, or by doctrine?

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either

by revelation, or by knowledge, or by prophesying, or by doctrine?

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either

by revelation, or by knowledge, or by prophesying, or by doctrine?

Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that

for which also I am apprehended of Christ Jesus.

Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that

for which also I am apprehended of Christ Jesus.

Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that

for which also I am apprehended of Christ Jesus.

Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that

for which also I am apprehended of Christ Jesus.

Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that

for which also I am apprehended of Christ Jesus.

Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that

for which also I am apprehended of Christ Jesus.

Can the fig tree, my brethren, bear olive berries? either a vine, figs? so [can] no fountain both yield salt water and

fresh.

Can the fig tree, my brethren, bear olive berries? either a vine, figs? so [can] no fountain both yield salt water and

fresh.

Can the fig tree, my brethren, bear olive berries? either a vine, figs? so [can] no fountain both yield salt water and

fresh.

Can the fig tree, my brethren, bear olive berries? either a vine, figs? so [can] no fountain both yield salt water and

fresh.

Can the fig tree, my brethren, bear olive berries? either a vine, figs? so [can] no fountain both yield salt water and

fresh.

Can the fig tree, my brethren, bear olive berries? either a vine, figs? so [can] no fountain both yield salt water and

fresh.

In the midst of the street of it, and on either side of the river, [was there] the tree of life, which bare twelve

[manner of] fruits, [and] yielded her fruit every month: and the leaves of the tree [were] for the healing of the

nations.

In the midst of the street of it, and on either side of the river, [was there] the tree of life, which bare twelve

[manner of] fruits, [and] yielded her fruit every month: and the leaves of the tree [were] for the healing of the

nations.

In the midst of the street of it, and on either side of the river, [was there] the tree of life, which bare twelve

[manner of] fruits, [and] yielded her fruit every month: and the leaves of the tree [were] for the healing of the

nations.

In the midst of the street of it, and on either side of the river, [was there] the tree of life, which bare twelve

[manner of] fruits, [and] yielded her fruit every month: and the leaves of the tree [were] for the healing of the

nations.

In the midst of the street of it, and on either side of the river, [was there] the tree of life, which bare twelve

[manner of] fruits, [and] yielded her fruit every month: and the leaves of the tree [were] for the healing of the

nations.

In the midst of the street of it, and on either side of the river, [was there] the tree of life, which bare twelve

[manner of] fruits, [and] yielded her fruit every month: and the leaves of the tree [were] for the healing of the

nations.