And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me

children, or else I die.

And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me

children, or else I die.

And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me

children, or else I die.

And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me

children, or else I die.

And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me

children, or else I die.

And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me

children, or else I die.

Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved,

whether [there be any] truth in you: or else by the life of Pharaoh surely ye [are] spies.

Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved,

whether [there be any] truth in you: or else by the life of Pharaoh surely ye [are] spies.

Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved,

whether [there be any] truth in you: or else by the life of Pharaoh surely ye [are] spies.

Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved,

whether [there be any] truth in you: or else by the life of Pharaoh surely ye [are] spies.

Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved,

whether [there be any] truth in you: or else by the life of Pharaoh surely ye [are] spies.

Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved,

whether [there be any] truth in you: or else by the life of Pharaoh surely ye [are] spies.

Else, if thou wilt not let my people go, behold, I will send swarms [of flies] upon thee, and upon thy servants, and

upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms [of flies], and also

the ground whereon they [are].

Else, if thou wilt not let my people go, behold, I will send swarms [of flies] upon thee, and upon thy servants, and

upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms [of flies], and also

the ground whereon they [are].

Else, if thou wilt not let my people go, behold, I will send swarms [of flies] upon thee, and upon thy servants, and

upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms [of flies], and also

the ground whereon they [are].

Else, if thou wilt not let my people go, behold, I will send swarms [of flies] upon thee, and upon thy servants, and

upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms [of flies], and also

the ground whereon they [are].

Else, if thou wilt not let my people go, behold, I will send swarms [of flies] upon thee, and upon thy servants, and

upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms [of flies], and also

the ground whereon they [are].

Else, if thou wilt not let my people go, behold, I will send swarms [of flies] upon thee, and upon thy servants, and

upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms [of flies], and also

the ground whereon they [are].

Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast:

Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast:

Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast:

Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast:

Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast:

Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast:

And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water,

then I will pay for it: I will only, without [doing] any thing [else], go through on my feet.

And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water,

then I will pay for it: I will only, without [doing] any thing [else], go through on my feet.

And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water,

then I will pay for it: I will only, without [doing] any thing [else], go through on my feet.

And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water,

then I will pay for it: I will only, without [doing] any thing [else], go through on my feet.

And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water,

then I will pay for it: I will only, without [doing] any thing [else], go through on my feet.

And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water,

then I will pay for it: I will only, without [doing] any thing [else], go through on my feet.

Unto thee it was showed, that thou mightest know that the LORD he [is] God; [there is] none else beside him.

Unto thee it was showed, that thou mightest know that the LORD he [is] God; [there is] none else beside him.

Unto thee it was showed, that thou mightest know that the LORD he [is] God; [there is] none else beside him.

Unto thee it was showed, that thou mightest know that the LORD he [is] God; [there is] none else beside him.

Unto thee it was showed, that thou mightest know that the LORD he [is] God; [there is] none else beside him.

Unto thee it was showed, that thou mightest know that the LORD he [is] God; [there is] none else beside him.

Know therefore this day, and consider [it] in thine heart, that the LORD he [is] God in heaven above, and upon the

earth beneath: [there is] none else.

Know therefore this day, and consider [it] in thine heart, that the LORD he [is] God in heaven above, and upon the

earth beneath: [there is] none else.

Know therefore this day, and consider [it] in thine heart, that the LORD he [is] God in heaven above, and upon the

earth beneath: [there is] none else.

Know therefore this day, and consider [it] in thine heart, that the LORD he [is] God in heaven above, and upon the

earth beneath: [there is] none else.

Know therefore this day, and consider [it] in thine heart, that the LORD he [is] God in heaven above, and upon the

earth beneath: [there is] none else.

Know therefore this day, and consider [it] in thine heart, that the LORD he [is] God in heaven above, and upon the

earth beneath: [there is] none else.

Else if ye do in any wise go back, and cleave unto the remnant of these nations, [even] these that remain among

you, and shall make marriages with them, and go in unto them, and they to you:

Else if ye do in any wise go back, and cleave unto the remnant of these nations, [even] these that remain among

you, and shall make marriages with them, and go in unto them, and they to you:

Else if ye do in any wise go back, and cleave unto the remnant of these nations, [even] these that remain among

you, and shall make marriages with them, and go in unto them, and they to you:

Else if ye do in any wise go back, and cleave unto the remnant of these nations, [even] these that remain among

you, and shall make marriages with them, and go in unto them, and they to you:

Else if ye do in any wise go back, and cleave unto the remnant of these nations, [even] these that remain among

you, and shall make marriages with them, and go in unto them, and they to you:

Else if ye do in any wise go back, and cleave unto the remnant of these nations, [even] these that remain among

you, and shall make marriages with them, and go in unto them, and they to you:

And his fellow answered and said, This [is] nothing else save the sword of Gideon the son of Joash, a man of

Israel: [for] into his hand hath God delivered Midian, and all the host.

And his fellow answered and said, This [is] nothing else save the sword of Gideon the son of Joash, a man of

Israel: [for] into his hand hath God delivered Midian, and all the host.

And his fellow answered and said, This [is] nothing else save the sword of Gideon the son of Joash, a man of

Israel: [for] into his hand hath God delivered Midian, and all the host.

And his fellow answered and said, This [is] nothing else save the sword of Gideon the son of Joash, a man of

Israel: [for] into his hand hath God delivered Midian, and all the host.

And his fellow answered and said, This [is] nothing else save the sword of Gideon the son of Joash, a man of

Israel: [for] into his hand hath God delivered Midian, and all the host.

And his fellow answered and said, This [is] nothing else save the sword of Gideon the son of Joash, a man of

Israel: [for] into his hand hath God delivered Midian, and all the host.

And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to

me, and more also, if I taste bread, or ought else, till the sun be down.

And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to

me, and more also, if I taste bread, or ought else, till the sun be down.

And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to

me, and more also, if I taste bread, or ought else, till the sun be down.

And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to

me, and more also, if I taste bread, or ought else, till the sun be down.

And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to

me, and more also, if I taste bread, or ought else, till the sun be down.

And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to

me, and more also, if I taste bread, or ought else, till the sun be down.

And David said unto all his servants that [were] with him at Jerusalem, Arise, and let us flee; for we shall not

[else] escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite

the city with the edge of the sword.

And David said unto all his servants that [were] with him at Jerusalem, Arise, and let us flee; for we shall not

[else] escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite

the city with the edge of the sword.

And David said unto all his servants that [were] with him at Jerusalem, Arise, and let us flee; for we shall not

[else] escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite

the city with the edge of the sword.

And David said unto all his servants that [were] with him at Jerusalem, Arise, and let us flee; for we shall not

[else] escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite

the city with the edge of the sword.

And David said unto all his servants that [were] with him at Jerusalem, Arise, and let us flee; for we shall not

[else] escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite

the city with the edge of the sword.

And David said unto all his servants that [were] with him at Jerusalem, Arise, and let us flee; for we shall not

[else] escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite

the city with the edge of the sword.

That all the people of the earth may know that the LORD [is] God, [and that there is] none else.

That all the people of the earth may know that the LORD [is] God, [and that there is] none else.

That all the people of the earth may know that the LORD [is] God, [and that there is] none else.

That all the people of the earth may know that the LORD [is] God, [and that there is] none else.

That all the people of the earth may know that the LORD [is] God, [and that there is] none else.

That all the people of the earth may know that the LORD [is] God, [and that there is] none else.

And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle;

and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be

missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.

And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle;

and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be

missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.

And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle;

and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be

missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.

And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle;

and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be

missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.

And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle;

and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be

missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.

And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle;

and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be

missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.

And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for

money; or else, if it please thee, I will give thee [another] vineyard for it: and he answered, I will not give thee my

vineyard.

And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for

money; or else, if it please thee, I will give thee [another] vineyard for it: and he answered, I will not give thee my

vineyard.

And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for

money; or else, if it please thee, I will give thee [another] vineyard for it: and he answered, I will not give thee my

vineyard.

And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for

money; or else, if it please thee, I will give thee [another] vineyard for it: and he answered, I will not give thee my

vineyard.

And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for

money; or else, if it please thee, I will give thee [another] vineyard for it: and he answered, I will not give thee my

vineyard.

And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for

money; or else, if it please thee, I will give thee [another] vineyard for it: and he answered, I will not give thee my

vineyard.

Either three years’ famine; or three months to be destroyed before thy foes, while that the sword of thine enemies

overtaketh [thee]; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the

LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to

him that sent me.

Either three years’ famine; or three months to be destroyed before thy foes, while that the sword of thine enemies

overtaketh [thee]; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the

LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to

him that sent me.

Either three years’ famine; or three months to be destroyed before thy foes, while that the sword of thine enemies

overtaketh [thee]; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the

LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to

him that sent me.

Either three years’ famine; or three months to be destroyed before thy foes, while that the sword of thine enemies

overtaketh [thee]; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the

LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to

him that sent me.

Either three years’ famine; or three months to be destroyed before thy foes, while that the sword of thine enemies

overtaketh [thee]; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the

LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to

him that sent me.

Either three years’ famine; or three months to be destroyed before thy foes, while that the sword of thine enemies

overtaketh [thee]; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the

LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to

him that sent me.

And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever

[else] cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he

goeth out.

And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever

[else] cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he

goeth out.

And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever

[else] cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he

goeth out.

And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever

[else] cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he

goeth out.

And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever

[else] cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he

goeth out.

And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever

[else] cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he

goeth out.

Wherefore the king said unto me, Why [is] thy countenance sad, seeing thou [art] not sick? this [is] nothing [else]

but sorrow of heart. Then I was very sore afraid,

Wherefore the king said unto me, Why [is] thy countenance sad, seeing thou [art] not sick? this [is] nothing [else]

but sorrow of heart. Then I was very sore afraid,

Wherefore the king said unto me, Why [is] thy countenance sad, seeing thou [art] not sick? this [is] nothing [else]

but sorrow of heart. Then I was very sore afraid,

Wherefore the king said unto me, Why [is] thy countenance sad, seeing thou [art] not sick? this [is] nothing [else]

but sorrow of heart. Then I was very sore afraid,

Wherefore the king said unto me, Why [is] thy countenance sad, seeing thou [art] not sick? this [is] nothing [else]

but sorrow of heart. Then I was very sore afraid,

Wherefore the king said unto me, Why [is] thy countenance sad, seeing thou [art] not sick? this [is] nothing [else]

but sorrow of heart. Then I was very sore afraid,

For who can eat, or who else can hasten [hereunto], more than I?

For who can eat, or who else can hasten [hereunto], more than I?

For who can eat, or who else can hasten [hereunto], more than I?

For who can eat, or who else can hasten [hereunto], more than I?

For who can eat, or who else can hasten [hereunto], more than I?

For who can eat, or who else can hasten [hereunto], more than I?

I [am] the LORD, and [there is] none else, [there is] no God beside me: I girded thee, though thou hast not known

me:

I [am] the LORD, and [there is] none else, [there is] no God beside me: I girded thee, though thou hast not known

me:

I [am] the LORD, and [there is] none else, [there is] no God beside me: I girded thee, though thou hast not known

me:

I [am] the LORD, and [there is] none else, [there is] no God beside me: I girded thee, though thou hast not known

me:

I [am] the LORD, and [there is] none else, [there is] no God beside me: I girded thee, though thou hast not known

me:

I [am] the LORD, and [there is] none else, [there is] no God beside me: I girded thee, though thou hast not known

me:

That they may know from the rising of the sun, and from the west, that [there is] none beside me. I [am] the

LORD, and [there is] none else.

That they may know from the rising of the sun, and from the west, that [there is] none beside me. I [am] the

LORD, and [there is] none else.

That they may know from the rising of the sun, and from the west, that [there is] none beside me. I [am] the

LORD, and [there is] none else.

That they may know from the rising of the sun, and from the west, that [there is] none beside me. I [am] the

LORD, and [there is] none else.

That they may know from the rising of the sun, and from the west, that [there is] none beside me. I [am] the

LORD, and [there is] none else.

That they may know from the rising of the sun, and from the west, that [there is] none beside me. I [am] the

LORD, and [there is] none else.

Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall

come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they

shall fall down unto thee, they shall make supplication unto thee, [saying], Surely God [is] in thee; and [there is]

none else, [there is] no God.

Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall

come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they

shall fall down unto thee, they shall make supplication unto thee, [saying], Surely God [is] in thee; and [there is]

none else, [there is] no God.

Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall

come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they

shall fall down unto thee, they shall make supplication unto thee, [saying], Surely God [is] in thee; and [there is]

none else, [there is] no God.

Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall

come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they

shall fall down unto thee, they shall make supplication unto thee, [saying], Surely God [is] in thee; and [there is]

none else, [there is] no God.

Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall

come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they

shall fall down unto thee, they shall make supplication unto thee, [saying], Surely God [is] in thee; and [there is]

none else, [there is] no God.

Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall

come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they

shall fall down unto thee, they shall make supplication unto thee, [saying], Surely God [is] in thee; and [there is]

none else, [there is] no God.

For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath

established it, he created it not in vain, he formed it to be inhabited: I [am] the LORD; and [there is] none else.

For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath

established it, he created it not in vain, he formed it to be inhabited: I [am] the LORD; and [there is] none else.

For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath

established it, he created it not in vain, he formed it to be inhabited: I [am] the LORD; and [there is] none else.

For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath

established it, he created it not in vain, he formed it to be inhabited: I [am] the LORD; and [there is] none else.

For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath

established it, he created it not in vain, he formed it to be inhabited: I [am] the LORD; and [there is] none else.

For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath

established it, he created it not in vain, he formed it to be inhabited: I [am] the LORD; and [there is] none else.

Tell ye, and bring [them] near; yea, let them take counsel together: who hath declared this from ancient time?

[who] hath told it from that time? [have] not I the LORD? and [there is] no God else beside me; a just God and a

Saviour; [there is] none beside me.

Tell ye, and bring [them] near; yea, let them take counsel together: who hath declared this from ancient time?

[who] hath told it from that time? [have] not I the LORD? and [there is] no God else beside me; a just God and a

Saviour; [there is] none beside me.

Tell ye, and bring [them] near; yea, let them take counsel together: who hath declared this from ancient time?

[who] hath told it from that time? [have] not I the LORD? and [there is] no God else beside me; a just God and a

Saviour; [there is] none beside me.

Tell ye, and bring [them] near; yea, let them take counsel together: who hath declared this from ancient time?

[who] hath told it from that time? [have] not I the LORD? and [there is] no God else beside me; a just God and a

Saviour; [there is] none beside me.

Tell ye, and bring [them] near; yea, let them take counsel together: who hath declared this from ancient time?

[who] hath told it from that time? [have] not I the LORD? and [there is] no God else beside me; a just God and a

Saviour; [there is] none beside me.

Tell ye, and bring [them] near; yea, let them take counsel together: who hath declared this from ancient time?

[who] hath told it from that time? [have] not I the LORD? and [there is] no God else beside me; a just God and a

Saviour; [there is] none beside me.

Look unto me, and be ye saved, all the ends of the earth: for I [am] God, and [there is] none else.

Look unto me, and be ye saved, all the ends of the earth: for I [am] God, and [there is] none else.

Look unto me, and be ye saved, all the ends of the earth: for I [am] God, and [there is] none else.

Look unto me, and be ye saved, all the ends of the earth: for I [am] God, and [there is] none else.

Look unto me, and be ye saved, all the ends of the earth: for I [am] God, and [there is] none else.

Look unto me, and be ye saved, all the ends of the earth: for I [am] God, and [there is] none else.

Remember the former things of old: for I [am] God, and [there is] none else; [I am] God, and [there is] none like

me,

Remember the former things of old: for I [am] God, and [there is] none else; [I am] God, and [there is] none like

me,

Remember the former things of old: for I [am] God, and [there is] none else; [I am] God, and [there is] none like

me,

Remember the former things of old: for I [am] God, and [there is] none else; [I am] God, and [there is] none like

me,

Remember the former things of old: for I [am] God, and [there is] none else; [I am] God, and [there is] none like

me,

Remember the former things of old: for I [am] God, and [there is] none else; [I am] God, and [there is] none like

me,

Therefore hear now this, [thou that art] given to pleasures, that dwellest carelessly, that sayest in thine heart, I

[am], and none else beside me; I shall not sit [as] a widow, neither shall I know the loss of children:

Therefore hear now this, [thou that art] given to pleasures, that dwellest carelessly, that sayest in thine heart, I

[am], and none else beside me; I shall not sit [as] a widow, neither shall I know the loss of children:

Therefore hear now this, [thou that art] given to pleasures, that dwellest carelessly, that sayest in thine heart, I

[am], and none else beside me; I shall not sit [as] a widow, neither shall I know the loss of children:

Therefore hear now this, [thou that art] given to pleasures, that dwellest carelessly, that sayest in thine heart, I

[am], and none else beside me; I shall not sit [as] a widow, neither shall I know the loss of children:

Therefore hear now this, [thou that art] given to pleasures, that dwellest carelessly, that sayest in thine heart, I

[am], and none else beside me; I shall not sit [as] a widow, neither shall I know the loss of children:

Therefore hear now this, [thou that art] given to pleasures, that dwellest carelessly, that sayest in thine heart, I

[am], and none else beside me; I shall not sit [as] a widow, neither shall I know the loss of children:

For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath

perverted thee; and thou hast said in thine heart, I [am], and none else beside me.

For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath

perverted thee; and thou hast said in thine heart, I [am], and none else beside me.

For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath

perverted thee; and thou hast said in thine heart, I [am], and none else beside me.

For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath

perverted thee; and thou hast said in thine heart, I [am], and none else beside me.

For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath

perverted thee; and thou hast said in thine heart, I [am], and none else beside me.

For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath

perverted thee; and thou hast said in thine heart, I [am], and none else beside me.

And ye shall know that I [am] in the midst of Israel, and [that] I [am] the LORD your God, and none else: and my

people shall never be ashamed.

And ye shall know that I [am] in the midst of Israel, and [that] I [am] the LORD your God, and none else: and my

people shall never be ashamed.

And ye shall know that I [am] in the midst of Israel, and [that] I [am] the LORD your God, and none else: and my

people shall never be ashamed.

And ye shall know that I [am] in the midst of Israel, and [that] I [am] the LORD your God, and none else: and my

people shall never be ashamed.

And ye shall know that I [am] in the midst of Israel, and [that] I [am] the LORD your God, and none else: and my

people shall never be ashamed.

And ye shall know that I [am] in the midst of Israel, and [that] I [am] the LORD your God, and none else: and my

people shall never be ashamed.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one,

and despise the other. Ye cannot serve God and mammon.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one,

and despise the other. Ye cannot serve God and mammon.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one,

and despise the other. Ye cannot serve God and mammon.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one,

and despise the other. Ye cannot serve God and mammon.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one,

and despise the other. Ye cannot serve God and mammon.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one,

and despise the other. Ye cannot serve God and mammon.

Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles

perish: but they put new wine into new bottles, and both are preserved.

Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles

perish: but they put new wine into new bottles, and both are preserved.

Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles

perish: but they put new wine into new bottles, and both are preserved.

Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles

perish: but they put new wine into new bottles, and both are preserved.

Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles

perish: but they put new wine into new bottles, and both are preserved.

Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles

perish: but they put new wine into new bottles, and both are preserved.

Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and

then he will spoil his house.

Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and

then he will spoil his house.

Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and

then he will spoil his house.

Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and

then he will spoil his house.

Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and

then he will spoil his house.

Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and

then he will spoil his house.

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is

known by [his] fruit.

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is

known by [his] fruit.

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is

known by [his] fruit.

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is

known by [his] fruit.

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is

known by [his] fruit.

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is

known by [his] fruit.

No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from

the old, and the rent is made worse.

No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from

the old, and the rent is made worse.

No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from

the old, and the rent is made worse.

No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from

the old, and the rent is made worse.

No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from

the old, and the rent is made worse.

No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from

the old, and the rent is made worse.

And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled,

and the bottles will be marred: but new wine must be put into new bottles.

And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled,

and the bottles will be marred: but new wine must be put into new bottles.

And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled,

and the bottles will be marred: but new wine must be put into new bottles.

And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled,

and the bottles will be marred: but new wine must be put into new bottles.

And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled,

and the bottles will be marred: but new wine must be put into new bottles.

And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled,

and the bottles will be marred: but new wine must be put into new bottles.

And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the

bottles shall perish.

And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the

bottles shall perish.

And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the

bottles shall perish.

And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the

bottles shall perish.

And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the

bottles shall perish.

And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the

bottles shall perish.

Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the

one, and despise the other. Ye cannot serve God and mammon.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the

one, and despise the other. Ye cannot serve God and mammon.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the

one, and despise the other. Ye cannot serve God and mammon.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the

one, and despise the other. Ye cannot serve God and mammon.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the

one, and despise the other. Ye cannot serve God and mammon.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the

one, and despise the other. Ye cannot serve God and mammon.

Believe me that I [am] in the Father, and the Father in me: or else believe me for the very works’ sake.

Believe me that I [am] in the Father, and the Father in me: or else believe me for the very works’ sake.

Believe me that I [am] in the Father, and the Father in me: or else believe me for the very works’ sake.

Believe me that I [am] in the Father, and the Father in me: or else believe me for the very works’ sake.

Believe me that I [am] in the Father, and the Father in me: or else believe me for the very works’ sake.

Believe me that I [am] in the Father, and the Father in me: or else believe me for the very works’ sake.

[For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear

some new thing.]

[For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear

some new thing.]

[For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear

some new thing.]

[For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear

some new thing.]

[For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear

some new thing.]

[For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear

some new thing.]

Or else let these same [here] say, if they have found any evil doing in me, while I stood before the council,

Or else let these same [here] say, if they have found any evil doing in me, while I stood before the council,

Or else let these same [here] say, if they have found any evil doing in me, while I stood before the council,

Or else let these same [here] say, if they have found any evil doing in me, while I stood before the council,

Or else let these same [here] say, if they have found any evil doing in me, while I stood before the council,

Or else let these same [here] say, if they have found any evil doing in me, while I stood before the council,

Which show the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts

the mean while accusing or else excusing one another;]

Which show the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts

the mean while accusing or else excusing one another;]

Which show the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts

the mean while accusing or else excusing one another;]

Which show the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts

the mean while accusing or else excusing one another;]

Which show the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts

the mean while accusing or else excusing one another;]

Which show the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts

the mean while accusing or else excusing one another;]

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else

were your children unclean; but now are they holy.

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else

were your children unclean; but now are they holy.

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else

were your children unclean; but now are they holy.

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else

were your children unclean; but now are they holy.

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else

were your children unclean; but now are they holy.

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else

were your children unclean; but now are they holy.

Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy

giving of thanks, seeing he understandeth not what thou sayest?

Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy

giving of thanks, seeing he understandeth not what thou sayest?

Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy

giving of thanks, seeing he understandeth not what thou sayest?

Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy

giving of thanks, seeing he understandeth not what thou sayest?

Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy

giving of thanks, seeing he understandeth not what thou sayest?